electronic prayer book (slavonic)

Recently I tripped over the following application and threw it straight onto my iPhone. The practicalities of reading a prayer rule on a gadget with a small screen may be up for debate but I like to remove any and every excuse that the demons can throw into my mind.

On my phone I have morning, evening and pre-communion prayer rules as audio files (english and Church Slavonic) and various PDF’s I have popped into iBooks.

This particular App humbly called “Prayer Book” in Russian has prayers in Russian and Church Slavonic font and includes Morning and Evening Prayers, numerous canons and akathist’s ( as would be used in preparation for Communion ) as well as pre & post Communion Prayers along with the Hours and Canon of Pascha.

Combining the Canon’s with an Akathist in preparation for Communion could be a little difficult with the user interface, as you would have to slide back and forth and each time you go into a prayer it resets the position to the top.

However, it is free and another opportunity to avoid leaving your prayer book behind!

You can get this App for free,  for iOS devices from iTunes and for Android devices from the Android market.

Church History and Same-Sex Marriage

Reblogged from Roads from Emmaus:

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There have been several postings online in the past few days of various articles claiming that the Christian Church at some period in history formerly sanctioned same-sex weddings and treated them just like marriages between a single man and a single woman, based mainly on the work of the late John Boswell. Someone even posted one of those articles in the comments section of my…

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Fr Andrew provides, as he puts it, "some of the several places online where one can read refutations of Boswell’s work," which has been doing the rounds of late, given the heightening of debate on the topic. (maybe something to do with the US President opening his mouth). Hope you find this helpful

Sunday of the Samaritan Woman

5 Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 Now Jacob’s well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour. 7 There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink. 8 (For his disciples were gone away unto the city to buy meat.) 9 Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans. 10 Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water. 11 The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water? 12 Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle? 13 Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again: 14 But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life. 15 The woman saith unto him, Sir, give me this water, that I thirst not, neither come hither to draw. 16 Jesus saith unto her, Go, call thy husband, and come hither. 17 The woman answered and said, I have no husband. Jesus said unto her, Thou hast well said, I have no husband: 18 For thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly. 19 The woman saith unto him, Sir, I perceive that thou art a prophet. 20 Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship. 21 Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father. 22 Ye worship ye know not what: we know what we worship: for salvation is of the Jews. 23 But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. 24 God is a Spirit: and they that worship him must worship him in spirit and in truth. 25 The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things. 26 Jesus saith unto her, I that speak unto thee am he.


27 And upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What seekest thou? or, Why talkest thou with her? 28 The woman then left her waterpot, and went her way into the city, and saith to the men, 29 Come, see a man, which told me all things that ever I did: is not this the Christ? 30 Then they went out of the city, and came unto him

31 In the mean while his disciples prayed him, saying, Master, eat. 32 But he said unto them, I have meat to eat that ye know not of. 33 Therefore said the disciples one to another, Hath any man brought him ought to eat? 34 Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work. 35 Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest. 36 And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together. 37 And herein is that saying true, One soweth, and another reapeth. 38 I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours. 39 And many of the Samaritans of that city believed on him for the saying of the woman, which testified, He told me all that ever I did. 40 So when the Samaritans were come unto him, they besought him that he would tarry with them: and he abode there two days. 41 And many more believed because of his own word; 42 And said unto the woman, Now we believe, not because of thy saying: for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world.

Jesus Christ, the legitimate heir of the Old Covenant Patriarchs comes to rest in Samaria, a gentile land outside Jerusalem near the well of the Patriarch Jacob. The local woman whom he asks for a drink of water is taken back by His request. Whether by speech, clothing or other she knows Jesus to be a Jew; “for the Jews have no dealings with the Samaritans” (verse 9). Here Christ once again meets with those that the people of Israel cast aside yet He finds faithfulness there. Constantly throughout the Gospels we are called to the love of our neighbours; all those who surround us and even those who despise and persecute us.

Our current post-modern obscurity has replaced this love with the new deity of “tolerance” which transposes love for an expectation of agreement. This is not the love our Lord is showing in this passage, for certainly he soon exposes her multiple husbands and current adultery. The Lord exposes Himself when he shares this knowledge, and soon confirms that He is the Christ of which she has heard. Soon she runs to the city to others, to share the good news she has heard and bring others to Christ.

This should be how we move every day, people who see Christ in us will desire to see more: simply by love shown to all around us. Not by agreeing with all the sin that surrounds us under the guise of tolerance but truly loving our neighbours. Helping them unconditionally when they are in need, wiping away their tears when they are crying, holding them up when they are struggling.

St Ephraim the Syrian likens Christ in this passage to “a hunter”; that he came to the well and asked for water, so that in fact he could give the Samaritan woman, and her village the “living water” of the Messiah. It is hard to share the faith when disconnected from others, how can we be “hunters” like Jesus in this passage?

We must look around us, in the fields that we inhabit daily. Surely “they are white and ready for harvest”! We must shine with the light of Christ in everything we do and share His love with all we meet.

Where the Spirit of the Lord is, there is liberty

Brethren, since we have such hope, we use great boldness of speech – unlike Moses, who put a veil over his face so that the children of Israel could not look steadfastly at the end of what was passing away. But their minds were blinded. For until this day the same veil remains unlifted in the reading of the Old Testament, because the veil is taken away in Christ. But even until this day, when Moses is read, the veil lies upon their heart. Nevertheless when one turns to the Lord, the veil is taken away. Now the Lord is that Spirit; and where the Spirit of the Lord is, there is liberty. But we all, beholding the glory of the Lord with unveiled face, are transformed into the same image from glory to glory, even as by the Spirit of the Lord. (2 Corinthians 3:12-18).

So often I am caught up in daily noise to really feel close to God. This is not His issue, but mine and I find in this passage such a simple direction back to Him. We see in this passage an invitation to experience God as Moses did, by turning to the Lord the veil is lifted from our hearts and we can behold His glory.

The veil in this passage has brought forward several themes in the writings of many of the Church Fathers. Firstly, the direct reference to Moses covering his face once he returned to the people after spending time in God’s presence 32 And afterward all the children of Israel came nigh: and he gave them in commandment all that the Lord had spoken with him in mount Sinai. 33 And till Moses had done speaking with them, he put a vail on his face.”   Exodus 34:32–33 (KJV 1900).

The veil compared with the minds of those who did not see the truth of the Gospel at that time. St Jerome comments “The curtain of the temple is torn, for that which had been veiled in Judea is unveiled to all the nations; the curtain is torn and the mysteries of the law are revealed to the faithful, but to unbelievers they are hidden to this very day. When Moses, the Old Testament, is read aloud by the Jews on every Sabbath, according to the testimony of the apostle: “the veil covers their hearts.”18 They read the law, true enough, but they do not understand because their eyes have grown so dim that they cannot see. They are, indeed, like those of whom Scripture says: “They have eyes but see not; they have ears but hear not.” Homily 66 on Psalm 88 (89).19″

So in the same way that Moses had to hide the remains of the splendour of God on his face with a veil, a new covering, that by our hardened hearts and unbelief is stopping us from seeing the glory of God in Christ!  In the words of St John Chrysostom “The purpose of the veil was not to hide Moses but to prevent the Jews from seeing him, for they were unable to do so.26 But when we turn to the Lord, the veil is naturally taken away. When Moses talked with the Jews, he had his face covered, but when he talked with God, the veil was removed. Likewise when we turn to the Lord, we shall see the glory of the law and the face of the Lawgiver uncovered. And not only this, we shall then be in the same frame of reference as Moses. Homilies on the Epistles of Paul to the Corinthians 7.4.

This passage holds a special place for me, as the once chosen for my by my Bishop (Metropolitan Hilarion of ROCOR) to be read when I was tonsured a reader. It helps to remind me to remove my own personal veils (perhaps not often enough) and look to the Lord for guidance.

where the Spirit of the Lord is, there is liberty

Simple and beautiful


Dinner for Presentation Sisterhood - Sunday 27th May

Reblogged from Покровский Храм:

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Sunday 27 May 12 starting at 6pm

 The next fundraiser to benefit the construction fund at the Presentation Sisterhood will be held in the Cabramatta Church Hall on Sunday 27 May 12 starting at 6pm. Abbess Anna will be present and Fr Nicholas Karipoff will give a talk on “The Confines of Science: The Cosmos of Faith’. Afterwards an auction and raffle will generate the profits and there will be lots of spot prizes to keep the crowd entertained.

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Our parish's Annual fundraiser for the Presentation Sisterhood (women's monastery) in NSW.